Cotta on the ubiquity of the legal

Autore:Wojciech Zelaniec
Pagine:765-777
RIEPILOGO

1. Introduction. - 2.1. Cotta’s perspective on the relational situation and basic needs of human beings. - 2.2. The synthetic-relational. - 2.3. Freedom and obligation. - 2.4. Form of relational coexistence. - 2.5. Rules in general; legal rules as inclusive and integrative. - 3. The ‘intensional’ universality of human relations.

 
ESTRATTO GRATUITO
W. ełaniec
Cotta on the ubiquity of the legal
WoJciecH ŻeŁAniec
COTTA ON THE UBIQUITY OF THE LEGAL
summary: 1. Introduction. – 2.1. Cotta’s perspective on the relational situation and
basic needs of human beings. – 2.2. The synthetic-relational. – 2.3. Freedom and
obligation. – 2.4. Form of relational coexistence. – 2.5. Rules in general; legal
rules as inclusive and integrative. – 3. The ‘intensional’ universality of human
relations.
1. Legal philosophy is, like all philosophy, a study of foundations—in
the case of legal philosophy the foundation are those of law. It inquiries into
what law is (quid ius), rather than into what is legal (quid iuris), to put it with
Kant.1 This need not be taken too literally, perhaps; after all, contemporary
philosophy is cautious with so-called essential questions (essentiale Fragen)
that is those asking what a thing ‘in its essence’ is (partly because under
the influence of Empiricism and Positivism contemporary philosophy has
lost its traditional confidence that being something ‘essentially’ and being
something tout court are different2). Yet even if non-essentialist, legal phi-
losophy of all flavours will be interested in that which is in a sense perennial,
everlasting, necessary in legal phenomena. To put it with Professor Incampo,
it will examine these phenomena from the point of view of the universal.3
Universal, too, is the presence of law phenomena in everyday life. Sergio
Cotta has put it this way:
you buy your daily meal without thinking that you are making a ‘deed of sale.You
keep your wallet in the pocket without realising that there is a norm to the effect that
1 I. K, Metaphysik der Sitten, 1797, Akademie edition vol. VI, p. I, 229f.
2 Quine’s Word and Object is a manifesto of such anti-essentialist philosophy: W.v.O. Q,
Word and object, Cambridge, Mass., 1960. Part of the problem is that there are various ‘essences,’
the Aristotelian ‘τὸ τὶ ᾖν εἶναι,’ the scholastic ‘essentia,’ the Lockean real as well as nominal es-
sences, the Husserlian ‘Wesen’ and others. As regards the Husserlian school, a good point to start is
R.W. I, Essentiale Fragen. Ein Beitrag zu dem Wesensproblem, in Jahrbuch für Philoso-
phie und phänomenologische Forschung, 1925, VII, 126-304.
3 A. I, Sul dovere giuridico, Bari, 2003, 26.

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